It's Black History Month in the United Kingdom, and it feels like it’s time for a re-evaluation. Over the years, an celebration that started out as a festivity and recollection of history, culture and the connections between Black populations worldwide, has taken on a business-like atmosphere, broadening to incorporate functions where Black people are compensated to speak with Caucasian groups about implicit prejudice and active solidarity. The anti-racism rallies of the last decade sparked an increase in the business of displaying cultural sensitivity. However, that period has concluded. The surge has reached its height, producing a diluted aftermath of what increasing understanding is for.
Originally observed in the United States and Canada, Black History Month was established in 1962 as a week dedicated to Negro history by historian of African descent Carter G. Woodson with multiple days of remembrance and recognition in the middle of February. Black History Month grew out of this movement and was officially launched in 1970. Currently it is marked not only in the US and Canada in February, but also in October in the Britain, Germany, Éire and the Holland.
The period has evolved since its inception, giving reduced attention to the accounts of the slave trade across the Atlantic and fights for racial justice, and greater focus on prominent Black figures in government, the arts, and social movements, and widely honoring the input Black people have made to influence the nation. It is in learning environments where Black History Month is most regularly observed, with talks and cultural events. But the manner the observance is observed is a indication of the contemporary political context. How it evolves is a instructive case in how assimilation leads to dismantling: the transformation of Black History Month has impeded the point of it, which is to confront structural and organizational discrimination.
Few things illustrate how crucial it is to reevaluate Black History Month as much as the specific period in which it falls this year. In the Britain, a resurgent right in the shape of the Reform political group is top in opinion ratings. In the warmer months we saw the largest far-right rally in the history of Britain. the Conservative leader, the person of color at the helm of the Tory party, is a firm opponent of anti-racism activism, and we are in a situation where a elected representative feels empowered to say that “not seeing any white faces” in parts of a city is a cause for alarm. Simultaneously, extreme conservative groups are surging in Europe as a complete entity.
In the United States, a colossal assault against diversity initiatives and positive discrimination has been taken, repeatedly with positive outcomes, to the highest courts of the country. A drive to scrub the history of people of color and narrative from the historical documents is in progress. One of Donald Trump's initial presidential directives focused on the museum of African American legacy, and the prestigious establishment, accusing them of a “concerted and widespread effort to alter the country's historical narrative” by portraying America “as fundamentally prejudiced”.
Against this backdrop, the celebration symbolises how insufficiently it can be effective if it is limited to either obligatory business commemorations, or politically neutered festivities of contributions in the past, rather than confronting the conditions of the contemporary world. It also demonstrates how its limited duration means that it is disconnected from the wider consistent effort that is necessary. An academic expert, a educator at a learning establishment, expressed it perfectly when she expressed apprehension about the temporary “tokenism” of the observance. “The problem with embracing a superficial method”, she stated, “is that it often means that Black History Month turns into a fleeting performance rather than a agent of progress.”
Figuring out how to alter, change and broaden efforts for equal rights and acknowledgment in such times of discouragement and concern is a difficult task. There is a urge to just discontinue events including Black History Month altogether, believing they are simply not fit for purpose, or are relics of an period that has been ineffective.
However, regardless of the situation, Black History Month, and in fact the whole broad system and heritage of campaigns for equality – grassroots Black Lives Matter organisations, inclusion and equity efforts, and certainly, even commercial engagements – represent an framework that a lot of work has been invested in. It is there not merely to decline as the political landscape shifts (and in fact, declines), but to be a living breathing thing.
So what would a new dynamic Black History Month look like? Firstly, it would be extended beyond a brief observance: something that is dispersed through the year (as various establishments are already starting to implement), sections of its curriculum (particularly around prominent figures of color) included in academic syllabi. It would also be a period that does not evade governmental matters, and leaves space for individuals, particularly the younger generation, to share their anxieties and narratives. What value has basic knowledge of the past when it ignores the current situation of extreme conservative demonstrations in the public spaces? Institutions who observe it should not be pacified with the passive language of “unconscious bias” and awareness of subtle slights, but faced with the risks that face all if anti-racism is not taken seriously. Briefly stated, Black History Month should be made up-to-date, urgent, and responsive. Maybe an total re-identification is required – Present-Day African Heritage Celebration.